Death as a Celebration: The Beauty of the Ruh’s Return to Allah
In the eyes of the world, death is feared. It is seen as an end, a void, a tragedy. But in the eyes of the Sufi, death is a homecoming. It is not the extinguishing of the flame, but the moment it is set free from the lamp. It is the meeting of the lover with the Beloved, the soul’s (ruh) joyful return to its true source—Allah. To remember death is not to be morbid, but to be awakened. It is the very thing that breathes meaning into life.
The Illusion of Separation
Sufis have long taught that this world is a fleeting mirage, a temporary stage upon which we act out our roles. Rumi reminds us:
“Don’t grieve. Anything you lose comes round in another form. Why are you so busy with this or that or good or bad—pay attention to how things blend.”
Death, then, is not an event to mourn but a reminder of the truth: we were never separate from Allah to begin with. The ruh, the divine breath within us, is merely passing through the realm of form before returning to the formless. Our mistake is thinking that we belong to this world.
The Dance of Death and Life
To remember death is not to become hopeless, but to become truly alive. The Prophet Muhammad (peace be upon him) advised, “Remember often the destroyer of pleasures: death.” This is not a command to despair, but a call to wakefulness. Death strips away our illusions—the illusion of permanence, of power, of ownership. It reminds us that all we truly have is this moment. And in this moment, we are given a choice: to sleepwalk through life, chasing shadows, or to live with full awareness, knowing that every breath is a gift.
The Sufi does not see death as a thief, but as a messenger. It whispers: Why are you attached to what is perishing? Why do you delay love? Why do you hoard what you cannot keep? To know that death is near is to live with urgency, with purpose, with love. It is to pour yourself into worship, into service, into beauty, because you know that soon, you will stand before the One who gave you life.
The Wedding Night of the Ruh
For the Sufi, death is not an exile, but a reunion. Rumi called it the “wedding night”—the night the soul is reunited with its true Beloved. He wrote in his final words:
“When the soul leaves the body, it should not be called death— it is birth into a new realm.”
The one who has spent his life longing for Allah does not meet death with fear, but with love. The great saints (awliya) do not cry when death approaches; they smile. They know that this dunya (world) was only a test, a place of longing. Now, the veil is lifting. Now, they will see with clear sight.
How Death Motivates Life
Ironically, it is those who remember death the most who live the most fully. When you know your days are numbered, you stop wasting them. You stop filling them with distractions, with meaningless pursuits. You live with sincerity, because you know every action will be weighed.
Imam Al-Ghazali once said, “Work for your dunya as if you will live forever, but work for your akhirah as if you will die tomorrow.” This is the balance of the seeker—fully engaged in the world, yet never forgetful of the next.
A Sufi does not mourn death, nor does he seek to escape it. He dances in its presence, knowing it is the doorway to the Real. He prepares not with fear, but with love. Every sujood (prostration), every dhikr (remembrance), every act of kindness becomes a seed planted for the hereafter.
Conclusion: Dying Before You Die
The ultimate teaching of Sufism is to die before you die—to detach from this world while you are still in it. This does not mean abandoning life, but transcending its illusions. When the ego dies, when desires are surrendered, when the heart is polished to reflect only Allah, then death loses its sting.
For the one who knows Allah, death is not an end. It is not darkness. It is not loss. It is only the beginning of the truest life. It is a return to the One we have loved all along. And so, when the final breath comes, the Sufi smiles. He knows that he is finally home.